“For we are God’s handiwork, created in Christ Jesus to
do good works, which God prepared in advance for us to do.” (Ephesians 2:10)
God adopted
me into the family of Christ when I was 17 & finishing my first year of
college. My believing Mom “bequeathed” me, so to speak, into the care of her
best friends Marty & Marv, when she died. I was 26, then. They’ve been my
parents-in-Christ for half my life, and encouraged me to live, work and rejoice
in Christ. God has blessed me through a continuity of parents, mentors,
brothers- &-sisters-in-Christ; they’ve been humble, trustworthy and wise people
whom I trusted to reflect faithfully to me who I am, according to their
(imperfect, but loving) perceptions, to support, build up and encourage me to
follow godly paths. Thanks be to God!
One very
complicated part of the ongoing journey has been reconciling my heart and life in
Christ to the family into which I was born. Understanding that every, single
one of us is “God’s handiwork”, first and foremost, is central to being healed.
God has said, we are his children, and the family
into which we are born may support, damage, affect, harm or strengthen us in
that knowledge, in varying measures. Knowing we are God’s handiwork, though, holds
each of us responsible and accountable to God in our actions, reactions,
choices and words. In the Day of God, we are accountable to the
LORD, our Judge, not to our parents, our siblings, our
neighbors, or our enemies. (Rom. 14:12) Jesus commanded us to love God,
neighbors and enemies. Paul also continued to say, “Let us therefore no longer
pass judgment on one another, but resolve instead never to put a stumbling
block or hindrance in the way of another.” (Rom. 14:13)
My birth
family was a broken family, and both my birth parents are now long deceased. Our
parents had a terrible marriage, and all of us suffered from their conflict and
divorce. My decision not to frame life according to their sins and mistakes
reflects my decision to worship God who lives, loves, and offers grace and
mercy. The foundational question is whom do we believe tells us the truth about
ourselves, God or people? Insofar as people fail to reflect God’s incarnate
Word of grace & truth to us, we must distrust and disbelieve them. Following
Jesus Christ, I could not judge my parents, but will love, forgive and give
grace to them. God presented many opportunities and the power to serve them in
offering grace and forgiveness, over the years. As I matured in Christ, I humbled
myself, loved and served them more, but earlier, there were too many times when
I failed to love them and God because I held onto (justifiable, to my mind) anger,
bitterness, resentment or pride. Over the decades and years, however, the truth
of Jesus’ wisdom has been manifest in choosing love over judgment. Even in
memories, the daily choice to love and forgive them has redeemed the blessings
and memories of good & joyful times we had together. I know, now, that both
my parents loved me as best they knew how to love, and parented me with the
goal of my good, in mind: to raise me to be a truthful, wise, ethical, scholarly
& hard-working woman. I thank God for the gifts given to me in Mom and Dad.
I know that each of them, as every one of us, failed God, themselves, one
another and us. Only by grace, with thanksgiving toward God, may we truly
receive, honor and rejoice in God’s gifts to us in one another. Otherwise, we
easily fall into the trap so clearly described by the Psalmist in Psalm 50, in
the italics.
Psalm 50
1 The mighty one, God the LORD,
speaks and summons the earth
from the rising of the sun to
its setting.
God shines forth.
before him is a devouring fire,
and a mighty tempest all around
him.
and to the earth, that he may
judge his people:
who made a covenant with me by
sacrifice!”
for God himself is judge.
Selah
O Israel, I will testify
against you.
I am God, your God.
8 Not
for your sacrifices do I rebuke you;
your burnt offerings are
continually before me.
9 I will
not accept a bull from your house,
or goats from your folds.
the cattle on a thousand hills.
and all that moves in the field
is mine.
for the world and all that is
in it is mine.
or drink the blood of goats?
and pay your vows to the Most High.
I will deliver you, and you shall glorify me.”
“What
right have you to recite my statutes,
or take
my covenant on your lips?
and you
cast my words behind you.
and you
keep company with adulterers.
and
your tongue frames deceit.
you
slander your own mother’s child.
you
thought that I was one just like yourself.
But now
I rebuke you, and lay the charge before you.
or I
will tear you apart, and there will be no one to deliver.
I will show the salvation of God.”
Divorce and
alienation from one another reflect human judgment; divorce is an ongoing separation
carried out upon one another – “I refuse to be ‘with’ you.” We usually
use “divorce” only in reference to marriage, but in Scripture, the Greek and
Hebrew words describe separation, abandonment and cutting off. Attempts to hinder one another, to cause others
to stumble, to throw obstacles in their ways, to gossip about or slander men or
women, to threaten people with punishment, to lord it over them by making one’s
words, laws and reasoning a false judge/god, are sinful ways using human laws to
defy God’s Law of love. The goal of human laws is to separate and divide
ourselves from one another, to manufacture a deceitful, death-producing and punitive
hierarchy within humanity (cf. Psalm 62).
God’s
covenant is the power and light-filled antidote to the creeping death that
revels in divisions, divorce and alienation. The goal of God’s covenantal law
is unity in love, in Christ through his broken body and shed blood, which is
reflected through us as we confess our own brokenness and failure to love. While
laws may resemble one another, superficially, human essence is revealed in our
love, words and actions toward one another. When we love one another well, we
increasingly conform to Christ’s image, becoming beautiful in holiness and
relational righteousness. The psalmists
and Scripture’s authors wrote of the unrelenting alienation within families
which grows out of wrongly applied laws and unloving legalism. Most children of
The Great Divorce and the smaller divorces (secular or spiritual), today,
suffer from the inability to turn from the faulty foundation which broke humanity
as a whole, and their families, in particular. They elevate themselves above
and justify continuing enmity toward siblings. Their path evidences unremitting
divisiveness and self-justification. They seek to break up unity, to harm what
is good (cf. vv. 17-20, above). They simply cannot discern healthy from harmful
outcomes, and that which is whole, loving and fragrant of Christ infuriates
them so much that they seek its destruction.
To leave those
paths of death, we humbly accept the God who loves us and them, the Creator of
our earthly father and mother, the Lord who knows our families and ourselves
thoroughly, the one who brings light and life from darkness and death through
self-giving service. God brought our life out of our parents’ unity (however
temporary and flawed), and God calls us to choose life and love, carry our
crosses, share one another’s burdens. Empowered by the Holy Spirit, humbled by
God’s grace, I offer thanksgiving to God, and I will honor and love my father
and mother. I cannot love God, in truth, if I fail to love them and others
created in God’s image. As James noted, when we’ve broken one part of the law,
we’ve broken the wholeness of it (James 2:10). We all fall before God’s
holiness and righteousness, but God’s steadfast love and mercy in Christ Jesus
enables us to stand – in order that we may embody the mercy and love of the
indwelling Christ toward others.
[Mortals] say of some temporal suffering, "No future
bliss can make up for it," not knowing Heaven, once attained, will work
backwards and turn even that agony into a glory. And of some sinful pleasure
they say "Let me have but this and I'll take the consequences":
little dreaming how damnation will spread back and back into their past and
contaminate the pleasure of the sin. Both processes begin even before death.
(C.S. Lewis, The
Great Divorce)
Philippians
2
7But whatever
were gains to me I now consider loss for the sake of Christ. 8What
is more, I consider everything a loss because of the surpassing worth of
knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider
them garbage, that I may gain Christ 9and be found in him, not
having a righteousness of my own that comes from the law, but that which is
through faith in Christ—the righteousness that comes from God on the basis of
faith. 10I want to know Christ—yes, to know the power of his
resurrection and participation in his sufferings, becoming like him in his
death, 11and so, somehow, attaining to the resurrection from the
dead. 12Not that I have already obtained all this, or have already
arrived at my goal, but I press on to take hold of that for which Christ Jesus
took hold of me.
13Brothers and
sisters, I do not consider myself yet to have taken hold of it. But one thing I
do: Forgetting what is behind and straining toward what is ahead, 14I
press on toward the goal to win the prize for which God has called me
heavenward in Christ Jesus.
I am blessed to have you as my sister in Christ, Ann! And I too look for that day when Heaven works backwards and there are no more tears.
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